On San Antonio Road, south
of Palo Alto, and midway between Middlefield Road and Alma Street, is one
of the largest existing Indian mounds on the Peninsula. Known to
many archeologists as the Castro Indian mound because of its proximity
to the Castro railroad station, this mound, about ten feet high and 300
feet in diameter, is all that remains of a once thriving village of California's
aborigines.
Tracing back through
the exciting and colorful pages of California's early history, sparse mention
is made of the early redmen who inhabited the land of sunshine before the
coming of the "chinshinabros." Little is known of the Castro mound
and how it happened to be there but the welding together of information
gleaned from early records provides us with a fairly definite picture of
its activities.
Robert D. McFarland,
who noticed the mound in 1893, called it to the attention of Stanford University
professors who investigated the mound for evidence of early Indian life.
Even before that time the mound was known as Indian Hill and Secondino
Robles, an old Spaniard, related many interesting stories of the band of
2,000 Indians who camped on the plateau near the mound in the days of his
father.
The Juan Bautista de
Anza party of thirteen, pushing its way northward through the unchartered
wilds of California in March, 1776, may have passed the Castro mound but
failed to mention it. They did, however, record the fact that a small
Indian village of about twenty huts was found on the banks of San Francsquito
Creek in the vicinity of the "Palo Alto" tree. The natives of this
village were found to be friendly and offered the De Anza party food and
assistance. Just what connection this small village had with the
larger one isn't known, but it is naturally supposed that they were either
a scouting party or a small band living by themselves because of some tribal
difficulty.
The Indians who lived
on the Peninsula long before the coming of the Franciscan Fathers, belonged
to a group known as the Costanoans. They were given this name by
the Spanish missionaries because they were found living on the coast and
along the shores of San Francsico Bay. Of this group the Ohlones
and Alchones practically made up the entire populaton of San Mateo and
Santa Clara counties. They were rather small of stature, but compactly
built and possessed of great strenght and endurance. The men were
generally beardless, but all had long, black coarse hair. They were
very dark skinned and from the skulls found in various sections of the
Peninsula they were comparatively low in the rank of intelligence.
The Department of Anthropology
of the University of California groups the language of these Indians as
Costanoan and the dialect spoken by them was known as the San Francisco
dialect. In 1776 when Mission Dolores was established, Father Junipero
Serra reported that the shores of the San Francisco Bay were thickly populated
by the Ahwashtees, Ohlones, Altahomos, Romanons, Tuolomos, and other tribes.
The mission books of the Mission Dolores contained names of some 152 rancharitas
upon which different Indian settlements were located.
Because of the climactic
conditions on the Peninsula the Indians living along the shores of the
Bay gave little thought as to what they should wear or how they should
provide themselves with a livelihood. They usually ran about naked,
men and women alike, except at certain periods of the year when the women
would clothe themselves in a short skirt made of tule grass as protection
against the numerous flies and insects which were so common during the
summer months. They were known, however, to have possessed houses,
for historians have made repeated references to the Indian house where
the Spanish soldiers became so infested with fleas that they dashed from
the dwelling shouing "las pulgas, las puglas" (the fleas). Father
Palou in his description of the journey into San Mateo County also mentions
the large Indian houses found in the vicinity of Pigeon Point.
The Indians on the Peninsula
leaned heavily upon Mother Nature for their subsistence. They depended
largely upon the oak trees and the acorns which they gathered in large
quantities. These were ground, dried and made into flour from which
small Indian cakes were baked. Buckeyes were also used extensively
for food but had to be carefully processed before being consumed.
They had to be ground as finely as possible in mortars and bleached by
frequent washings to remove the small amount of poison and the bitter taste
before the resulting paste was palatable. From the waters of the
Bay the Indians obtained oysters, clams, mussels, shrimp and other varieties
of edible fish which greatly augmented their diet. They were also
adept at capturing birds and snaring the wild animals that roamed the foothills.
For material to construct
houses and boats, the Indians also relied on Mother Nature. Instead
of going to the nearby hills for fir trees, which were plentiful, they
chose to employ tule grass in their boat construction. The tule grass
was bound and twisted together and made into a fairly serviceable water
raft, pointed on each end. These small vessels were only used along
the short for had they been used in rough water the venture would have
terminated in disaster.
The Indian mounds on
the Peninsula are the only indications left of these people. These
mounds are simply the evidence of the camping or dwelling places of these
Indians, and the mound's formation usually would indicate approximately
the lenght of time of their residence in that particular spot. It
has been discovered by digging in these mounds that the different layers
revealed the habits and food of the natives living around them. The
bottom layer, which was usually at ground level, was often covered with
small shells. The next, or second layer, contained a generous covering
of clam or mussel shell and the third, a layer of oyster shells.
Upon these a layer of small or periwinkle shells would usually be found.
This method of construction would continue until the top of the mound was
finally reached. The mound was never planned. It was made by
simply throwing the refuse from the village into a heap, and as the heap
grew, the mound would become clearly defined.
Indian mounds were not
only used for a place to dump refuse, but deceased Indians were also buried
there. The disposing of a dead Indian often varied for some would
be found laid out full length and others in a sitting position with their
knees bound tightly against their chests. Bodies bound in this fashion
were always placed in small holes to conserve space. Cremation was
also practiced to some extent on the Peninsula for evidence of such disposal
has been found in the Castro mound. When cremation was employed the
body was bound closely and placed upon a huge pile of firewood. The mourners,
with their faces smeared with pitch, set up a fearful howling and weeping,
accompanied by the wildest gesticulation. When the body had been
entirely consumed by the flames the ashes were carefully collected and
mixed with pitch. This sticky preparation was then daubed on the
faces of the mourners who had the weird belief that the virtues and stamina
of the departed would strengthen their own bodies.
Among the many things
found in these mounds are cooking utensils, arrowheads, snares, spearpoints,
and ornaments of stone and shell. The largest utensils found are
the stone mortars which were used for the grinding of acorns and grain.
They often varied in size and capacity from a mere cupful to that of several
gallons. The different stones unearthed were used for awls, sinkers,
grinders, and weapons of defense. The charm stones which the medicine
men employed to ward off sickness and to effect cures have also been found.
On the old Ano Nuevo
Ranch, just south of Pigeon Point, many remnants of arrow and spearheads
and large quantities of obsidian have been found. Since this black,
glassy, volcanic variety of rock is not native to this section the question
has often been raised as to how it happened to get there. The only
answer is that the weaponmakers brought it to the coast during the summer
season and then made their weapons which were to be used in later seasons
of the year. In a mound just east of San Mateo County's Memorial
Park an Indian doll was unearthed many years ago. Very few of the
toys with which the primitive children amused themselves have ever been
found.
The largest mounds on the Peninsula were
found in the vicinity of South San Francsico. Other mounds were found
in Burlingame and San Mateo. Main Street, one of the principal business
streets of Redwood City was formerly called Mound Street. It was
so named because at one time it traversed one of these mounds.
Today, the redman who
lived and died on the Peninsula, is only a memory. His place has
been taken by the white man who, throughout the years, has erased all evidence
of his ever having been here except for the few remaining mounds.